A collection of material relating to Kevin Barry, who was executed for his part in the killing of three British soldiers in 1920. The collection includes material associated with his days at Belvedere College, his year as a medical student in UCD, and his brief time in custody at Mountjoy Prison before execution. The majority of the collection is composed of material gathered by Kathy Barry Maloney, Barry's sister, after his death.

This collection of documents relating to Douglas Hyde comprises of Hyde's memoir and a collection of postcards. Hyde's memoir is in four parts, composed at various periods in 1918-19, mostly when he was ill and confined to bed. It looks back on various aspects of his career in the Irish language movement. The first part of the memoir is 9 pages long and in it Hyde writes of the politicisation of the Gaelic League and his subsequent resignation as President. Part 2 has 44 pages and discusses the Irish Language movement and the resignation of 'Sceilg', the columnist J. J. O'Kelly, at the 'Freeman's Journal'. Part 3 is 21 pages long and in it Hyde discusses the politicisation of the Coiste Gnóha or Executive Committee, the nature of this committee, and the gradual weakening of his own position. Part 4 is 19 pages long and recalls Hyde's first encounter with Thomas O'Neill Russell in 1877, O'Neill Russell's bitter attack on Michael Logan, editor of the American newspaper 'An Gaodhal', on points of grammar, his argumentative personality and his general lack of a sense of proportion. A collection of illustrated postcards with some miscellaneous items, in two sections: 1) Douglas Hyde: Some 60 items, mainly of correspondence, mostly illustrated postcards, in a variety of languages, dated mainly 1895-1938. The majority of items were sent to Hyde by scholars, students, Irish language activists, colleagues and friends in Ireland, the UK, US and continental Europe. Also included are two illustrated postcards sent by Hyde to Mrs Ethel Chance, Birmingham, a family friend, from San Francisco in February 1906. 2) Liam de Róiste: Some 30 postcards, mainly dated 1911-12, relating to his work as Secretary of Coláiste na Mumhan, the Irish College in Béal Átha an Ghaorthaidh (Ballingeary), Co. Cork.

A collection of material related to the Easter Rising 1916 from the IBVM (Loreto) Institute & Irish Province Archives, including contemporaneous accounts of the Rising as observed by the Loreto Sisters at St Stephen’s Green Dublin and Loreto Abbey Rathfarnham. The material is collated from three separate Loreto archival collections: the community archives of Loreto Abbey Rathfarnham; Loreto College, 53 St Stephen’s Green; and M. Michael Corcoran IBVM, Superior General 1888 – 1918. The collection comprises of two manuscript community annals, a military permit, picture postcards from Loreto Abbey Rathfarnham and Loreto College, 53 St Stephen’s Green, and a typed letter from M. Michael Corcoran IBVM, Superior General 1888 – 1918.

This collection, which is part of the larger Constantine Curran/Helen Laird letter collection, contains material by and relating to James Joyce. It comprises 133 letters by or relating to James Joyce, members of his family, and others closely associated with him. The collection includes 25 letters from Joyce to Curran, letters from Joyce's brother Stanislaus, and correspondence from associates and friends of Joyce such as Paul Leon, Harriet Shaw Weaver, and Sylvia Beach.

This collection comprises the papers and correspondence of the Kevin Barry Memorial Committee. The Committee was formed to raise funds to create a memorial to Kevin Barry (20 January 1902–1 November 1920). Barry, a medical student at University College Dublin, was executed for his part in an ambush which resulted in the deaths of three British Army officers. The Committee commissioned Harry Clarke Stained Glass Limited to create a stained glass window dedicated to Kevin Barry and the other students and graduates of University College Dublin who lost their lives in the struggle for Irish Independence. The window, designed by Richard King, was erected in Earlsfort Terrace and unveiled on 1 November 1934. In 2010, the window was conserved, restored and relocated in the Charles Institute at Belfield, the current campus of University College Dublin.

Typescript of Joyce's version of 'Molly Brannigan'.

Brief manuscript post card, written in Irish, from Cilian Ó Brolcháin, 4 Bóthar na h-Ollscoile, Gaillimh, to Bourke enclosing a subscription to the memorial fund.

A signed military permit for the superior and community at 53 St Stephen’s Green. It was anticipated that the community & boarding pupils may have to evacuate to the safety of Loreto Abbey Rathfarnham. See Annals Loreto Abbey Rathfarnham 1913 - 1916 (LAB/LAC/1/6) and Annals Loreto College 53 St Stephen’s Green 1914 - 1918 (SSG/3), entries for 30th April 1916.

This contemporaneous account of Easter Rising 1916 captures the uncertainty, the confusion and the anxiety experienced by the religious community and their concern for their Sisters in Dublin city centre communities (i.e. 43 North Great George’s Street, 53 St Stephen’s Green & 77 St Stephen’s Green.) In 1916 the Sisters were bound by the rule of enclosure, and were not permitted to leave convent grounds, unless for medical or other appointments. The Sisters were permitted to visit other convents, but only with the prior agreement of their Local Superior. The annalist records the impact of the Rising on the community, including lack of communication & resulting rumours, food shortages, ‘Sounds of great cannonading’, fires in the city centre which could be seen in Rathfarnham, and the resulting destruction of the city centre. The annalist also records that two of the workmen (employed on the Loreto Abbey farm), participated in the rising and the annals conclude on 9th May, with an account of the arrest and questioning of other farm employees by the authorities. Reference is also made to searches and the capturing of arms in Rathfarnham village.

Letter from M. Michael Corcoran, Loreto Convent, Rathfarnham to Fr. Ryan S.J., Australia. This letter, refers to the 1916 Rising in Dublin, where three Loreto houses were surrounded by ‘fighters and two of Ours had narrow escapes from stray bullets.’ A member of the community at 53 Stephen’s Green, was awoken at 11.30 p.m. ‘by the crash of a bullet through her window pane. It struck the wall opposite and fell on her bed.’ She did not alert the rest of the community, ‘assuming, it maybe supposed, that a second stray bullet would not come the same way.’ She fears what will ‘become of our poor country’, and although she hopes peace will soon be restored, ‘many fear disaffection among the Irish regiments.’ The three houses in Dublin ‘were in great danger, but all Ours kept up their courage wonderfully, and kept at the back of the houses to avoid bullets.....The house on the north side had not enough to eat for a short time.’

This contemporaneous account of Easter Rising 1916 captures the uncertainty, the confusion and the anxiety experienced by the religious community and the resident boarding pupils. In 1916 the Sisters were bound by the rule of enclosure, and were not permitted to leave convent grounds, unless for medical or other appointments. The Sisters were permitted to visit other convents, but only with the prior agreement of their Local Superior. A small number of boarders remained in the boarding school throughout the Easter holidays 1916, they were the daughters of parents working/living abroad or for whom, travel home, was not feasible or too expensive. The annalist was in a unique position to record the events of Easter Rising 1916 in St Stephen’s Green, as the community room overlooked the Green. The annalist records the activities in the Green on Easter Monday, ‘men and women busily going to and fro in Stephen’s Green park and having locked the gates proceed to dig trenches. Where the trees did not hide the paths shrubs were torn up to cover the railings. The trams were next seen drawn up in line but all were empty.’ ‘Close and constant firing’, sniper fire, efforts to safeguard the boarders by moving to the rear of the building, loss of communication, food shortages, the daily attendance by various priests who celebrated daily mass and heard confession, the transfer of patients to the neighbouring St Vincent’s Hospital, the staggered observance of Truce & surrender, and the gradual resumption of normality are recorded by the annalist.

Envelope from unknown sender to Douglas Hyde.

Postcard from Diarmuid Ua Laoghaire to Liam de Róiste sending apologies for not seeing Hyde before he left and about money he is sending to Mícheál ua Murchadh.

Envelope from unknown sender to Lucy Kurtz.

Envelope addressed to Liam de Róiste.

Postcard from Shán Ó Cuív to Liam de Róiste about a site for a house and request to send on a program.

Envelope from unknown sender to Dubhghlas de hÍde c/o John Quinn featuring: poetry.

Envelope from unknown sender to Douglas Hyde featuring: list / note-taking / grammar.

Envelope from unknown sender to Douglas Hyde featuring a list / note-taking.

Postcard from Treasa Nic Eoin to Liam de Róiste sending apologies for not writing sooner and testimonies.

Postcard from Shán Ó Cuív to Liam de Róiste about money from the Board.

Postcard from Pádraig Ó Dalaigh to Liam de Róiste concerning receipt of a letter.

Letter from unknown sender to J. Cambreth Kane concerning a meeting which requires the addressee's presence.

Postcard from Seaghán Ó Gormain to Liam de Róiste about a job application for a fiddler.